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سه شنبه 16 خرداد 1396  02:29 ق.ظ
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In some sense when you start to read a book called the Ramayana you have an entire childhood of sketchy memories and ages of religious dictum with which to approach the story. At some juncture you read it only because you want to show off a rebellion to conformation -especially since the book is banned for a bit. It is extremely difficult to review impartially with such baggage about the story and the book.However, Menens Ramayana was more pragmatic and anti-godly. I feel his stories were not as much in the Ramayana as they were in between them. Valmikis placement in the text as a character and his interactions with Ram weaved through the core of the book. I would especially indicate the story of the Locust, and the story of the four fishermen as interesting philosophical exercises in its own. But when they are placed in context of the story do two things - (a) they bring Ram to the position of an ordinary man who is trying to think through for what is correct (b) they take the larger philosophical content of these stories outside the realm of Ramayana and depict them for what they are - a philosophical question - what should one do in a certain situation? Is there a clear answer.It is this that caught my attention and hence made Ramayana an interesting story. I think he also cautiously tries to digress form all the glamour and jingoism of a certain form by not really bringing in all the characters which I recall from the Ramayana. Certainly this is in part fictionalizing and re-writing or even re-interpreting parts of it. For eg - there is no Hanuman (the monkey god king - or however you name him). This implies that he can keep track of the story within only 276 pages and does not have to focus on development of a lot of characters. I am hesitant to give more details on how the transition form Ramayana to stories narrated by Valmiki are beautifully (sometimes ever sarcastically) woven. For eg - The chastity issues (not giving details) is led into a story of the four fishermen. These fishermen go fishing at night and come back and sleep during the day. Now they are in doubt whether their wives are faithful or not. How can one determine the faithfulness (or in the present context - Is it an issue?)? I feel the associated problems are complex with determining an approach to the issue and it is justified to a good bit in the story. Though you cannot expect him to tie all ends of these debates together.This is the biggest gap in the book - Sometimes I feel that the stories themselves were so fond to the writer that he drifted off the main emphasis for Valmiki narrating these stories. They often created a moral problem for the author also - obviously resolving these issues isnt his intention. So, his indecision (or maybe my incomprehension) left the ends open - these philosophical trysts between the author and the subject in a state of ambiguity. There was a certain haste at the end to close the story without it dragging into realms of war explanations etc. In all, I think I like the sub-plots and the obvious rebellion to the religious narratives - however, its just only one of those books which would not stretch too deep into your minds but leave you with just a smirk!

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How do you grow?
سه شنبه 10 مرداد 1396 11:58 ب.ظ
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